Fragmento de interacción, objeto relacional en el grupo social fascista.

 


    No se trata de corrupción ni de corromper la legitimidad, más aún porque la hermenéutica en su exégesis habla de sí misma, de donde parte, de la técnica, de la vuelta del complejo en una obviedad tipológica, cabe por tanto cualquier neologismo o fragmentación, más aún.

    Así porque permanece en la misma medida y en diferentes tamaños, pero potencialmente igual, encajando así en el tradicional casillero escolástico que produce el canon, decisiones no éticas sino dogmáticas. Una vez más, las medidas de los espacios como objeto, al insertarse técnicamente en él, la flexibilidad de lo que estaría adentro con lo que estaría afuera tendría justicia como mediador en el borde de la cosa referida, de la problemática del derecho. Planteado, una previsión obstinada que se dirige hacia un cierto doble, a la duda de que la conclusión jurídica definida no escape a la argumentación técnica maniquea de su validez.

    La voluntariedad es gratuita, un bien social si es voluntaria, si está predispuesta a la llamada ideológica a corresponder a las moralidades intrincadas en el tecnicismo, en el algoritmo. La legítima defensa únicamente es válida en el uso tecnológico del mismo poder de acción. Hacer lo mismo, observar a los demás también es lo mismo que ofrecerse como voluntario para esa misma condición, si es equivalente.

    Que el sonido dentro de la casa incida en esta invasión constante no es una solución, una vez más se participa de la escucha del orden técnico y tecnológico, se convierte en técnico. Atacar al otro, al invasor, es lo mismo que declararse culpable por subsistir de la diferencia, lo que en última instancia resulta convincente en el sentido de que sirve como prueba de un mal comportamiento.

    Es un camino más completo de lo que puede ser, siguiendo caminos perfilados, cerrados por paneles que disfrazan el paisaje y evitan miradas indiscretas, de modos de comportarse en el mercado, en lugares definidos y establecidos, en las organizaciones, en el trabajo, en la vida comunitaria. En la casa, en el hotel, donde sea, en una cosificación del uso como a la costumbre, a un bien superior, pero técnico y tecnológico. Todo en el mismo territorio de siempre, desde las buenas costumbres hasta el dios más grande, el orden.

#######

Charlie



I am someone who came from a place that never was. River water, calm lakes, waterfalls, edges where bushes and trees grow, the open field, the sky reflected in my hands in the trembling mirror of the river, the waits I am, this man lying in the river in the middle of autumn of my existence, loves his children, he likes to be alone, and he has a great company. I leave out the conceptual groups that put their finger on the face and follow fashion. I try not to be like that. In this boat, I am also the water where I sail. I take the sky with me, the fields, the flowers, and the fragrant herbs all my mornings. I am a being of the dawn. The scandal of nature in the voice of a bird, the incessant hum of the bells that insects make. I look like it, but I am not afraid of anything. I do not think I ever was. Indeed, my father, especially my mother, sweetly led me to read and write. I am always primary; I am still learning to read and write, row, and let the boat go safely. pmnt

Popular posts from this blog

When you make a mistake

Image
  I did not get motivated to do it I would not have intended to make it I never abandoned my values I love you, but I made a mistake. I do not feel guilty. I could not imagine you were leaving me. I understand it. I want you to be happy. I will be happy anyway. I go ahead to learn. Sometimes, we need to make a mistake. So, we learned from it, being aware of what we caused.  In some way, we learn through mistakes, making mistakes. The mistake is not on the other side of life. It is in the conjunction with what is correct.   ####### Pedro's Books
Read more »

To be a hawk without being it.

Image
  Sometimes unexpected things happen, stranger in part. This little short story is about that and how we can overcome our pains through our courage. Like I say, It happens. We suffer from shame, the malign use of our confidence and goodness, and the loss of a personal belief in a life with value. We can be wounded and afflicted without those who can help us immediately. Parents, friends, or someone occupied with caring for and protecting people without refugees appear. It comes away suddenly because they remember who you are. It came from a dream that I had the other day night. I dreamed a Falcon took the little bird from the nest and flew beaten against it on the wall. It fell, and the parents helped him to return to the nest. A time after, it created wings and flies. Later, he found the hawk and bicked his soul. He turned himself into a simple mockingbird with the strong spirit of a hawk that sang his song in the garden. He is different after that experience. To be a hawk without bei
Read more »

The technology of differentiated reproduction

Image
   It is not a tautology to do the same things as others; it is because we seek some identity, a value, and it to be valued. In Aristotle, we can see that it treats virtue and the relation of correspondence as constructed by social and cultural practices in which a sense of Justice and Self-Mastering correspond with that worth. "We are right then in saying that these virtues are formed in a man by his doing the actions, but no one, if he should leave them undone, would be even in the way to become a good man." In that case, the technology or any other is a qualitative jump for someone to do something more easily. It is the technical operation and knowledge of a technology. I have perceived that Aristotle appears again, in many forms, in structuralism, into dialectics of the knowledge with quotes like: "We are what we do," and what it represents when we think about the development of technique and technology, the influence in the social behavior in a hierarchizatio
Read more »